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Post by transfuged on May 9, 2024 7:33:55 GMT
Black--grey
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Post by brandomarlon2003 on May 9, 2024 13:25:44 GMT
grey - goose
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Post by enigma72 on May 9, 2024 13:58:41 GMT
Goose -- Canadian
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Post by transfuged on May 9, 2024 15:15:42 GMT
Canadian--whisky (?)
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Post by enigma72 on May 9, 2024 16:10:33 GMT
Whisky -- frisky
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Post by brandomarlon2003 on May 9, 2024 16:45:43 GMT
frisky - kitties
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Post by enigma72 on May 9, 2024 21:20:40 GMT
Kitties-- playful
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Post by transfuged on May 9, 2024 21:51:59 GMT
Playfull--fun
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Post by enigma72 on May 9, 2024 23:14:20 GMT
fun -- fact
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Post by brandomarlon2003 on May 9, 2024 23:17:52 GMT
fact - evidence
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Post by enigma72 on May 9, 2024 23:39:16 GMT
Evidence -- circumstantial
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Post by transfuged on May 9, 2024 23:44:56 GMT
Circumstantial--cur Sorry. Bad habit. Cur translates as why in that occurence. Whether the circumstances are properly set forth in the third book of Ethics?Objection 1: It would seem that the circumstances are not properly set forth in Ethic. iii, 1. For a circumstance of an act is described as something outside the act. Now time and place answer to this description. Therefore there are only two circumstances, to wit, "when" and "where." Objection 2: Further, we judge from the circumstances whether a thing is well or ill done. But this belongs to the mode of an act. Therefore all the circumstances are included under one, which is the "mode of acting." Objection 3: Further, circumstances are not part of the substance of an act. But the causes of an act seem to belong to its substance. Therefore no circumstance should be taken from the cause of the act itself. Accordingly, neither "who," nor "why," nor "about what," are circumstances: since "who" refers to the efficient cause, "why" to the final cause, and "about what" to the material cause. On the contrary is the authority of the Philosopher in Ethic. iii, 1. I answer that, Tully, in his Rhetoric (De Invent. Rhetor. i), gives seven circumstances, which are contained in this verse: "Quis, quid, ubi, quibus auxiliis, cur, quomodo, quando--- Who, what, where, by what aids, why, how, and when." For in acts we must take note of "who" did it, "by what aids" or "instruments" he did it, "what" he did, "where" he did it, "why" he did it, "how" and "when" he did it. But Aristotle in Ethic. iii, 1 adds yet another, to wit, "about what," which Tully includes in the circumstance "what." The reason of this enumeration may be set down as follows. For a circumstance is described as something outside the substance of the act, and yet in a way touching it. Now this happens in three ways: first, inasmuch as it touches the act itself; secondly, inasmuch as it touches the cause of the act; thirdly, inasmuch as it touches the effect. It touches the act itself, either by way of measure, as "time" and "place"; or by qualifying the act as the "mode of acting." It touches the effect when we consider "what" is done. It touches the cause of the act, as to the final cause, by the circumstance "why"; as to the material cause, or object, in the circumstance "about what"; as to the principal efficient cause, in the circumstance "who"; and as to the instrumental efficient cause, in the circumstance "by what aids." Reply to Objection 1: Time and place surround [circumstant] the act by way of measure; but the others surround the act by touching it in any other way, while they are extrinsic to the substance of the act. Reply to Objection 2: This mode "well" or "ill" is not a circumstance, but results from all the circumstances. But the mode which refers to a quality of the act is a special circumstance; for instance, that a man walk fast or slowly; that he strike hard or gently, and so forth. Reply to Objection 3: A condition of the cause, on which the substance of the act depends, is not a circumstance; it must be an additional condition. Thus, in regard to the object, it is not a circumstance of theft that the object is another's property, for this belongs to the substance of the act; but that it be great or small. And the same applies to the other circumstances which are considered in reference to the other causes. For the end that specifies the act is not a circumstance, but some additional end. Thus, that a valiant man act "valiantly for the sake of" the good of the virtue or fortitude, is not a circumstance; but if he act valiantly for the sake of the delivery of the state, or of Christendom, or some such purpose. The same is to be said with regard to the circumstance "what"; for that a man by pouring water on someone should happen to wash him, is not a circumstance of the washing; but that in doing so he give him a chill, or scald him; heal him or harm him, these are circumstances.
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Post by enigma72 on May 10, 2024 13:32:44 GMT
Curb-- mongrel
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Post by brandomarlon2003 on May 11, 2024 2:58:03 GMT
mongrel - unofficial
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Post by enigma72 on May 11, 2024 13:29:19 GMT
Unofficial -- mascot
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Post by transfuged on May 11, 2024 23:45:57 GMT
Mascot--animal
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Post by alpha128 on May 11, 2024 23:56:12 GMT
animal - instinct
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Post by transfuged on May 12, 2024 2:06:52 GMT
Instinct--mother
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Post by alpha128 on May 12, 2024 2:30:19 GMT
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Post by transfuged on May 12, 2024 7:46:36 GMT
Load--troubles
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