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Post by THawk on May 21, 2017 10:39:43 GMT
One of my biggest issues of a very dominant trend in both filmmaking and TV shows in the past few years is the overbearing strive and subsequent critical acclaim for material that is heavily realistic, presents "complex and flawed" characters, but there is a complete lack of central morality or moral lens for the viewer. If anything about good and evil, right or wrong, morality in general is touched upon, it is strictly restrained to moral relativism, where it's always "up to the viewer" to form their own feelings, the filmmaker tries not to offer the slightest clue about his or her stance on the issues. Pretty much every last "critically acclaimed" TV show these days falls under this category, and a plethora of movies, Manchester by the Sea being the most recent example of the ones I have seen, though it's really not about one or two examples.
The issue I have with this "non judgmental" trend is that I firmly believe art, truly great art, should in some shape or form benefit society, not simply present it "as is." When society celebrates stories of moral relativism, it adopts moral relativism. Things that were, and for good reason, seen as clearly wrong, suddenly become "complex," up for personal interpretation, depending on "circumstance." And if challenged, the excuse is always "oh I'm not endorsing this, I'm just portraying real life without judging. This is what people do."
But when art abandons teaching moral messages, that contributes to society becoming morally anchorless and losing its scope of what's right or wrong. No, this definitely is not an argument about "violent movies influence violence in real life" or anything of the sort - it's not about what is portrayed, but how it is portrayed. And morality seems to have been sacrificed by many filmmakers on the altar of realism, with both public and critical acclaim embracing this with both arms.
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Post by faustus5 on May 21, 2017 13:45:19 GMT
If anything about good and evil, right or wrong, morality in general is touched upon, it is strictly restrained to moral relativism, where it's always "up to the viewer" to form their own feelings, the filmmaker tries not to offer the slightest clue about his or her stance on the issues. 1. That isn't "moral relativism". 2. You want art to treat people like mindless children who need to be instructed by those who are wiser than them and know better. The art you are whining about is for adults who are intelligent enough to draw conclusions on their own. It respects our intelligence rather than talking down to us. 3. Most of the art you are whining about presupposes at least minimal commonality between artist and viewer regarding moral values, so that a skilled artist wishing to support a particular view can do so merely by presenting situations without obvious comment, with the expectation that an intelligent viewer will draw the desired conclusion, assuming there is one to draw. I'm reminded of the way Wittgenstein taught physics to children when he was a teacher--instead of having them mindlessly memorize formulas and laws handed to them from on high, he would point out crucial observations and get them to tease out the conclusions themselves in much the way scientists discovered the laws themselves. 4. Real life contains many situations of deep ethical complexity where there is no obvious right ethical position, but a variety of stances with their own merits. Art which addresses this complexity and allows the viewer to draw his or her own conclusion rather than lecturing them makes the viewer wiser, and thus enriches society.
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Post by moviemouth on May 21, 2017 20:40:27 GMT
If anything about good and evil, right or wrong, morality in general is touched upon, it is strictly restrained to moral relativism, where it's always "up to the viewer" to form their own feelings, the filmmaker tries not to offer the slightest clue about his or her stance on the issues. 1. That isn't "moral relativism". 2. You want art to treat people like mindless children who need to be instructed by those who are wiser than them and know better. The art you are whining about is for adults who are intelligent enough to draw conclusions on their own. It respects our intelligence rather than talking down to us. 3. Most of the art you are whining about presupposes at least minimal commonality between artist and viewer regarding moral values, so that a skilled artist wishing to support a particular view can do so merely by presenting situations without obvious comment, with the expectation that an intelligent viewer will draw the desired conclusion, assuming there is one to draw. I'm reminded of the way Wittgenstein taught physics to children when he was a teacher--instead of having them mindlessly memorize formulas and laws handed to them from on high, he would point out crucial observations and get them to tease out the conclusions themselves in much the way scientists discovered the laws themselves. 4. Real life contains many situations of deep ethical complexity where there is no obvious right ethical position, but a variety of stances with their own merits. Art which addresses this complexity and allows the viewer to draw his or her own conclusion rather than lecturing them makes the viewer wiser, and thus enriches society. Very well said.
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Post by moviemouth on May 21, 2017 20:42:43 GMT
Even if the movie is telling the viewer how to think, it is still up to the viewer whether he agrees or not anyway. Almost every movie takes a moral stance, it's just I guess some people aren't smart enough to notice it.
It seems that you want filmmakers to treat the viewer like a child.
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Post by london777 on May 22, 2017 1:21:55 GMT
One of my biggest issues of a very dominant trend in both filmmaking and TV shows in the past few years is the overbearing strive and subsequent critical acclaim for material that is heavily realistic, presents "complex and flawed" characters, but there is a complete lack of central morality or moral lens for the viewer. If anything about good and evil, right or wrong, morality in general is touched upon, it is strictly restrained to moral relativism, where it's always "up to the viewer" to form their own feelings, the filmmaker tries not to offer the slightest clue about his or her stance on the issues. Pretty much every last "critically acclaimed" TV show these days falls under this category, and a plethora of movies, Manchester by the Sea being the most recent example of the ones I have seen, though it's really not about one or two examples. The issue I have with this "non judgmental" trend is that I firmly believe art, truly great art, should in some shape or form benefit society, not simply present it "as is." When society celebrates stories of moral relativism, it adopts moral relativism. Things that were, and for good reason, seen as clearly wrong, suddenly become "complex," up for personal interpretation, depending on "circumstance." And if challenged, the excuse is always "oh I'm not endorsing this, I'm just portraying real life without judging. This is what people do." But when art abandons teaching moral messages, that contributes to society becoming morally anchorless and losing its scope of what's right or wrong. No, this definitely is not an argument about "violent movies influence violence in real life" or anything of the sort - it's not about what is portrayed, but how it is portrayed. And morality seems to have been sacrificed by many filmmakers on the altar of realism, with both public and critical acclaim embracing this with both arms. This is a very interesting and complex topic and, while I am probably nearer to faustus5's stance than to yours, I think you both need to spell out your positions more clearly as you both make big assumptions. Besides, faustus cannot just dismiss your arguments out of hand. You have such deep thinkers as Plato, Goebbels and Lenin on your side in stating that art should serve society and refuting "art for art's sake". The problem comes as to who decides what line art is supposed to be taking (The Vatican? The Fuehrer? The Central Committee of the Communist Party? Ann Coulter?) I just want to pick up on a detail for now. You only specifically mention one film, "Manchester by the Sea". I find this a surprising choice to illustrate your argument. I cannot remember any ambiguity or disputes in that film about what was right or wrong. The film was murky psychologically, but not morally, as far as I can remember. I expect to be watching it again fairly soon, so I would appreciate your advice as to what to look out for.
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Post by london777 on May 22, 2017 1:38:14 GMT
Even if the movie is telling the viewer how to think, it is still up to the viewer whether he agrees or not anyway. Almost every movie takes a moral stance, it's just I guess some people aren't smart enough to notice it. If you mean by that, "almost every movie assumes a certain set of moral values", then I agree with you. "Takes a moral stance" suggests a conscious decision. "Assumes" suggests a subconscious decision. Sometimes these implicit, unstated values may conflict with the intended message of the scriptwriters and/or director, but that is another issue, getting away from innmouth's OP.
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Post by moviemouth on May 22, 2017 3:06:42 GMT
Even if the movie is telling the viewer how to think, it is still up to the viewer whether he agrees or not anyway. Almost every movie takes a moral stance, it's just I guess some people aren't smart enough to notice it. If you mean by that, "almost every movie assumes a certain set of moral values", then I agree with you. "Takes a moral stance" suggests a conscious decision. "Assumes" suggests a subconscious decision. Sometimes these implicit, unstated values may conflict with the intended message of the scriptwriters and/or director, but that is another issue, getting away from innmouth's OP. I meant it the way I said it - A concious decision by the filmmaker/screenwriter. Then again, I'm not as smart as you are. Most movies have a useful message for me whether it is concious or subconcious. The problem I have with what the OP is saying is that it isn't a movies job to provide moral commentary, nor should it be. It's just the writers/directors take on life and society and that often includes a moral stance in some way. The kind of movies it seems the OP wants is movies that talk down to the viewer. Screenwriters are just people like everyone else, they aren't saints.
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Post by london777 on May 22, 2017 5:58:49 GMT
If you mean by that, "almost every movie assumes a certain set of moral values", then I agree with you. "Takes a moral stance" suggests a conscious decision. "Assumes" suggests a subconscious decision. Sometimes these implicit, unstated values may conflict with the intended message of the scriptwriters and/or director, but that is another issue, getting away from innmouth's OP. I meant it the way I said it - A concious decision by the filmmaker/screenwriter. The problem I have with what the OP is saying is that it isn't a movies job to provide moral commentary, nor should it be. It's just the writers/directors take on life and society and that often includes a moral stance in some way. The kind of movies it seems the OP wants is movies that talk down to the viewer. Screenwriters are just people like everyone else, they aren't saints. OK, that is a clear statement. I apologize for trying to twist it into something else. LOL. No-one has ever accused me of being smart before. I am just very old and have picked up a lot of stuff over the years, though these days I am forgetting it quicker than I acquire it. Is there a difference between "message" and "moral commentary". I guess there is, but it would need spelling out. If his/her film includes a moral stance, is that not the same as providing a moral commentary, whether explicitly or subliminally? That is your position. I suppose it is most people's position in the liberal West. But it is not the only possible position. There has always been a strong case that art should serve society. That has been the position of most, perhaps all, religions, and of most authoritarian regimes, whether of the left or right. It was Plato's position and of many great philosophers influenced by him. In fact I would say it has been the normal view in most countries for most centuries, and our liberal Western position of "art for art's sake" is the exception to the norm and may be short-lived. Interesting that innsmouth saw the conflict as between realism and idealism. Historically, those who say that art should serve society have often favored realism and eschewed idealism, which is the opposite to what he is saying. But then it gets even more complicated. Soviet Russia favored "social realist" art. But today those paintings of gleaming white new constructions and muscular bronzed construction workers look very unrealistic and closer to an idealistic fantasy. Maybe some of the movies he calls too realistic today will look very different in fifty years time and the moral stance you wrote of will shine through any outdated coating of realism. Maybe that is the kind he wants, but it is unfair of you to assume it. And do you call education "talking down"? The beautiful stained glass windows in cathedrals which we admire as art today were not created as such but as tools to educate or give moral guidance. If we are religious we would not regard that as "talking down". And even if we are not religious and see them as brain-washing, are we not glad to have them?
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Post by THawk on May 22, 2017 12:07:37 GMT
One of my biggest issues of a very dominant trend in both filmmaking and TV shows in the past few years is the overbearing strive and subsequent critical acclaim for material that is heavily realistic, presents "complex and flawed" characters, but there is a complete lack of central morality or moral lens for the viewer. If anything about good and evil, right or wrong, morality in general is touched upon, it is strictly restrained to moral relativism, where it's always "up to the viewer" to form their own feelings, the filmmaker tries not to offer the slightest clue about his or her stance on the issues. Pretty much every last "critically acclaimed" TV show these days falls under this category, and a plethora of movies, Manchester by the Sea being the most recent example of the ones I have seen, though it's really not about one or two examples. The issue I have with this "non judgmental" trend is that I firmly believe art, truly great art, should in some shape or form benefit society, not simply present it "as is." When society celebrates stories of moral relativism, it adopts moral relativism. Things that were, and for good reason, seen as clearly wrong, suddenly become "complex," up for personal interpretation, depending on "circumstance." And if challenged, the excuse is always "oh I'm not endorsing this, I'm just portraying real life without judging. This is what people do." But when art abandons teaching moral messages, that contributes to society becoming morally anchorless and losing its scope of what's right or wrong. No, this definitely is not an argument about "violent movies influence violence in real life" or anything of the sort - it's not about what is portrayed, but how it is portrayed. And morality seems to have been sacrificed by many filmmakers on the altar of realism, with both public and critical acclaim embracing this with both arms. This is a very interesting and complex topic and, while I am probably nearer to faustus5's stance than to yours, I think you both need to spell out your positions more clearly as you both make big assumptions. Besides, faustus cannot just dismiss your arguments out of hand. You have such deep thinkers as Plato, Goebbels and Lenin on your side in stating that art should serve society and refuting "art for art's sake". The problem comes as to who decides what line art is supposed to be taking (The Vatican? The Fuehrer? The Central Committee of the Communist Party? Ann Coulter?) I just want to pick up on a detail for now. You only specifically mention one film, "Manchester by the Sea". I find this a surprising choice to illustrate your argument. I cannot remember any ambiguity or disputes in that film about what was right or wrong. The film was murky psychologically, but not morally, as far as I can remember. I expect to be watching it again fairly soon, so I would appreciate your advice as to what to look out for. Well spoilers obviously for those who haven't seen it - The nephew, Patrick, is shown to be playing two women, having at least two girlfriends, and there is not the slightest hint anywhere in the movie that that is a morally wrong thing, instead it's just portrayed as a normal teenage thing, part of who he is, part of growing up. Just there, no commentary. Now, for liberals cheating and teenage sex may be perfectly ok under the whole "sexual revolution" thing, so for them I suppose there is nothing to argue here - but the hope remains that there are some sections of society who disagree with this sort of thing.
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Post by london777 on May 22, 2017 16:43:43 GMT
This is a very interesting and complex topic and, while I am probably nearer to faustus5's stance than to yours, I think you both need to spell out your positions more clearly as you both make big assumptions. Besides, faustus cannot just dismiss your arguments out of hand. You have such deep thinkers as Plato, Goebbels and Lenin on your side in stating that art should serve society and refuting "art for art's sake". The problem comes as to who decides what line art is supposed to be taking (The Vatican? The Fuehrer? The Central Committee of the Communist Party? Ann Coulter?) I just want to pick up on a detail for now. You only specifically mention one film, "Manchester by the Sea". I find this a surprising choice to illustrate your argument. I cannot remember any ambiguity or disputes in that film about what was right or wrong. The film was murky psychologically, but not morally, as far as I can remember. I expect to be watching it again fairly soon, so I would appreciate your advice as to what to look out for. Well spoilers obviously for those who haven't seen it - The nephew, Patrick, is shown to be playing two women, having at least two girlfriends, and there is not the slightest hint anywhere in the movie that that is a morally wrong thing, instead it's just portrayed as a normal teenage thing, part of who he is, part of growing up. Just there, no commentary. Now, for liberals cheating and teenage sex may be perfectly ok under the whole "sexual revolution" thing, so for them I suppose there is nothing to argue here - but the hope remains that there are some sections of society who disagree with this sort of thing. Many thanks for your prompt reply and for giving me a specific example to look at. Of course I remember that subplot but need to re-watch the film (hopefully soon) before giving a considered response.
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Post by faustus5 on May 22, 2017 16:45:20 GMT
The nephew, Patrick, is shown to be playing two women, having at least two girlfriends, and there is not the slightest hint anywhere in the movie that that is a morally wrong thing. . . And as my first response indicated, this is almost certainly because the filmmakers assume they and the audience have a shared understanding that this is wrong, making it unnecessary to go out of their way to state the obvious. This isn't rocket science, innsmouth.
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Post by Deleted on May 22, 2017 17:13:09 GMT
Well spoilers obviously for those who haven't seen it - The nephew, Patrick, is shown to be playing two women, having at least two girlfriends, and there is not the slightest hint anywhere in the movie that that is a morally wrong thing, instead it's just portrayed as a normal teenage thing, part of who he is, part of growing up. Just there, no commentary. Now, for liberals cheating and teenage sex may be perfectly ok under the whole "sexual revolution" thing, so for them I suppose there is nothing to argue here - but the hope remains that there are some sections of society who disagree with this sort of thing. So what you're really whining about is not so much that films lack a moral message, but rather that they have a moral message that you don't agree with.
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Post by Primemovermithrax Pejorative on Jul 5, 2017 0:57:18 GMT
But when art abandons teaching moral messages, that contributes to society becoming morally anchorless and losing its scope of what's right or wrong. No, this definitely is not an argument about "violent movies influence violence in real life" or anything of the sort - it's not about what is portrayed, but how it is portrayed. And morality seems to have been sacrificed by many filmmakers on the altar of realism, with both public and critical acclaim embracing this with both arms. I would call it anti-social. The goal of Hollywood (owned by Wall Street) is to create agitprop. They are not trying to be moral or truthful or relevant to the audience. I don't think a banker on Wall Street would know art if it hit them in the face (in fact, I read Wall Street bankers bought a Damian Hirst piece consisting of decapitated sheep carcasses in a classroom--that's their idea of art). They want to attack it--globalism is good, working class people are bad, white people are potential slavers, white men are terrible fathers and husbands, black people are all wise and moral, Islamic fanatics are your friends, all Christians are eeeevil (since I am not Christian I dont really care-but I can see how the demonization with religion cuts only one way). For the non-hostile approach you have to go back to Walt Disney or the early days of RKO (Merian Cooper) or some lower budget companies like Hammer, AIP etc. Hammer in the 60s is a great example of art being done without any AFAIK meddling from the Hollywood majors (MGM and Columbia were not considered majors, and they tended to be less anal about control of message, thus Harryhausen and a few others were able to make socially responsible films). It has nothing to do with telling people what to believe--quite the contrary, it is reinforcing widely accepted notions in the society or getting people to think differently with those same beliefs. But the message has to be truthful. We are seeing film as an art form in decay because we have a Western European art form where anybody but Western Europeans are encouraged to make it. That makes as much sense as promoting Norwegians as sumu wrestlers in Japan. But only people who watch a lot of movies from different decades and can see the changes will understand. I pity those who only watch modern Wall Street movies and think agitprop is sincere art.
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