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Post by Arlon10 on Mar 31, 2018 18:06:13 GMT
< many things, perhaps with the best of intentions > Pardon me for jumping in. Are you the one here who would help people commit suicide? Here are my thoughts. Let's suppose for the sake of discussion that a person truly wants to die. How much help does that even require? From my point of view it's staying alive that's the real tricky problem. I mean if a person truly wants wingtip shoes they are going to find a way to get them. It's not difficult. Now let's suppose something else. Suppose a person feels oppressed or besieged and just guesses that suicide is the only "good" option available, and they guess wrong. Or suppose they claim they want to die, but really just want the attention such a claim can bring them. Would you agree that you should not help them commit suicide? How do you know their intentions are genuine? Consider the possibility they don't know themselves how genuine their intentions are.
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Post by Deleted on Mar 31, 2018 18:20:53 GMT
tpfkar I never objected to "get it while you can before you're dirt", and to keep raising that is a strawman. The only issues at stake are whether it's ethical to rope someone else into existence without their consent, or any reason to think that they needed that existence; and also whether or not everyone who is born ought to have the undisputed and fully legally supported right to terminate their existence in the easiest, most painless, most reliable and most convenient fashion that medical technology can provide. Your repeated mantra references neither of those ethical questions, and then you go on to assert a right to a) gamble with someone else's welfare by creating needs where previously there were none; and b) prevent people from accessing whatever means of assisting in dying would be of greatest convenience to them and would put their mind at rest. There is no coherent argument to be made for saying that it's in the best interests of someone who wants to die to be prevented from doing so in a swift and painless way. The person who dies by that means will never have any future interests which will supercede the ones that they were invested in at the time of requesting assistance to die. Of course you do when you project your innate cultism/religiosity for me or anybody or your precious "nonexistent" having the option of having a blast now and/or in the future until they're dirt or moan themselves to death. Jabber crazy with the "strawman sterilize the women kill everybody to save them" to your deranged sickly chestpump's content. And of course nothing of your own and everything else must be sacred in not throwing the highly vulnerable to the wolves, both of the metaphorical kind and of the literal that should be monitored in penal or medical facilities. Because wackdoodle. And of course more of the lunatic "benefit by terminating them without their consent" vs. "imposition" by letting them make the call when they have the ability, and protecting them when they don't. And I'm not concerned with "coherent" as emitted by youtube/message board playtime murderous psychopaths.  If true, then it is cute, cuddly, fuzzy and multicultural because Muslims are (mostly) brown. That takes precedence over any moral concern.You lot are the 'wolves', and I want to protect the vulnerable from you, because I care profoundly about their wellbeing. And the last sentence is just a sidestep to avoid the fact that you know that people who have requested to die and whose desires are respected do not experience any adverse consequences.
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Post by cupcakes on Mar 31, 2018 18:21:20 GMT
tpfkar Nah, I get your "points".  Absolutely mind-blowing that those that support it support it, who would have ever thunkit. You must be trembling with something or another. Crazy that the guys who have an agenda breeze over the basic end-arounds to their lines. And as many times run over, people do of course have the right to die; they can't practically be stopped if they don't exhibit signs of mental illness. That doesn't mean Nembutal for all and the vulnerable be damned, and who cares about the murderous youtube psychopaths about. You have yapped about the impositions on the nonexistent continuously, always yabbering about what they don't need. And sterilization ain't for fetuses, my whacked-out brothah. But mental illness is still a terrible thing.  And to add to this, the people who give birth are the ones who are sentencing people to death in the first placeIf there were an easy, reliable and pain free way of dying without the need for chemicals, it would have been publised in the Peaceful Pill eHandbook. "Right to die" means the right to Nembutal, or whatever else someone might want to use to bring about death. A "right" doesn't equate to something that you might choose to do in secrecy, using your own resourcefulness, which you would be stopped from completing if caught whilst doing it and likely imprisoned as a consequence thereof. No doubt that whilst homosexuality was still illegal, the Christian right wing were saying that homosexuals had a 'right' to have sex with each other based on the fact that they couldn't be practically stopped from doing so, provided that it was kept a secret and that every care was taken to make sure that nobody ever found out (because legal action would otherwise result). So why bother to legalise the act, if that's what a 'right' is. "Vulnerable be damned" means forcing the vulnerable to be tortured by their vulnerabilities with no recourse except 'treatments' that have already been tried and failed. It doesn't mean offering them the peaceful and humane end to their suffering that they have requested in no uncertain terms. But in your valuation system, suffering is meaningless and death is the only consideration, so an end to conscious experience where harm cannot be experienced is somehow the most harmful outcome of all, even when this is what the person concerned expressly wished for and was desperate to bring about. What the non-existent don't need isn't saying anything about impositions on the non-existent, it is stating that they can't be imposed upon and it isn't a condition from which anybody needs to be rescued. Nah, as a short paragraph titled "How Countless Have Done It", subtitled "How Can you be so Narcissistic, Lazy and Stupid" wouldn't be so popular with the projecting self-wallflowers murdrous dreaming or otherwise, nor allow for crusades by crazies that congregate on youtube these days. And if you act mentally ill, then people treat you like you might be Thankfully so, and not like your desired dystopia where fellow predators can sexually cannibalize and gut the mentally ill, or do anything else to them if you can get the poor diminished victims to assent to your psychopathic crazy. And you may very well think that homosexuality is self-harming mental illness.  The fact that it's not doesn't lead anybody with a mind not shattered to want society to ignore everything else in the world. And "vulnerable be damned" is just a summation of the callous and pathological "believing" if some distraught kid breaking up offs himself then no harm was done in any circumstance. Or if you or another psychopath put a bullet into his brainpain, no harm no foul if he never knew about it. Sorry, mostly baseline healthy-minded people would like such situations avoided and the distraught instead treated, or as you like to say "brainwashed". Going on and on about what the nonexistent don't need and the need for sterilization, and even mass murder as antidote to the "imposition" of just letting them have the easily rejected option, is just sample your par-for-the course crazytime. "Non-consciousness cannot be turned into some form of torture, and therefore I believe that it is morally unacceptable to put someone at risk of harm for a gain which is both ephemeral and unnecessary. The positive is unnecessary, because nothing would have been lost and there would be no deprivation in the event that consciousness were not created to begin with. Whether you are a deity creating sentient life, or a parent procreating."Who is being put at risk now? Keep jabbering about those that don't exist.  Or how you're not as you continuously do and introduce babble-talk about them being "rescued" or it's opposite or what-babble-not.  On that note, you've also called me "deranged", which is the mental illness equivalent of "n*****"
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Post by Deleted on Mar 31, 2018 18:26:58 GMT
< many things, perhaps with the best of intentions > Pardon me for jumping in. Are you the one here who would help people commit suicide? Here are my thoughts. Let's suppose for the sake of discussion that a person truly wants to die. How much help does that even require? From my point of view it's staying alive that's the real tricky problem. I mean if a person truly wants wingtip shoes they are going to find a way to get them. It's not difficult. Now let's suppose something else. Suppose a person feels oppressed or besieged and just guesses that suicide is the only "good" option available, and they guess wrong. Or suppose they claim they want to die, but really just want the attention such a claim can bring them. Would you agree that you should not help them commit suicide? How do you know their intentions are genuine? Consider the possibility they don't know themselves how genuine their intentions are. My view is that nobody consented to life, and therefore everybody should have the full and absolute right to opt out of it. Many more people fail in suicide attempts than succeed (there's about a 25 attempts to 1 completion ratio, and that's from the US, where guns are available), and there's no reason why people shouldn't be given the means to end their life swiftly, painlessly and safely. It's diabolical that people think that the suicidal ought to have to risk maiming themselves horribly and surviving, or even having to endure a lot of pain and discomfort, just in order to appease some kind of delusion about the sanctity of human life. Staying alive is the default position and human bodies are pretty resilient and won't usually die without a lot of suffering happening first. Having the right to clinically assisted suicide would weed out the attention seekers, because clinically assisted suicide would be guaranteed to work. Destigmatising suicide and making it a human right would also give people the ability to seek psychiatric help for their issues without the fear of being imprisoned against their wishes, and therefore it would help a great number of those who can be helped. A waiting period to obtain the assistance would also help to safeguard against this. Ultimately though, it can never be irrational to want to end suffering and escape harm, so the idea that they could be wrong about suicide being a good option is a non-starter. At least for those who don't believe that some kind of ethereal 'soul' escapes from the body upon death, and laws should certainly never be based on an article of faith such as that in any case.
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Post by cupcakes on Mar 31, 2018 18:27:27 GMT
tpfkar Of course you do when you project your innate cultism/religiosity for me or anybody or your precious "nonexistent" having the option of having a blast now and/or in the future until they're dirt or moan themselves to death. Jabber crazy with the "strawman sterilize the women kill everybody to save them" to your deranged sickly chestpump's content. And of course nothing of your own and everything else must be sacred in not throwing the highly vulnerable to the wolves, both of the metaphorical kind and of the literal that should be monitored in penal or medical facilities. Because wackdoodle. And of course more of the lunatic "benefit by terminating them without their consent" vs. "imposition" by letting them make the call when they have the ability, and protecting them when they don't. And I'm not concerned with "coherent" as emitted by youtube/message board playtime murderous psychopaths.  If true, then it is cute, cuddly, fuzzy and multicultural because Muslims are (mostly) brown. That takes precedence over any moral concern.You lot are the 'wolves', and I want to protect the vulnerable from you, because I care profoundly about their wellbeing. And the last sentence is just a sidestep to avoid the fact that you know that people who have requested to die and whose desires are respected do not experience any adverse consequences. Sure thing pathopoindexter. The "wolves" are the ones mocking the wannabe force lady sterilizers, mass killers, and "dead can't care" psychopaths.  Whatever up-is-down birth-no-death worship you feel like peddling at any given moment.  Not at all, because it's better for me to suffer than for a greater number of people to suffer.
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Post by Deleted on Mar 31, 2018 18:38:39 GMT
tpfkar If there were an easy, reliable and pain free way of dying without the need for chemicals, it would have been publised in the Peaceful Pill eHandbook. "Right to die" means the right to Nembutal, or whatever else someone might want to use to bring about death. A "right" doesn't equate to something that you might choose to do in secrecy, using your own resourcefulness, which you would be stopped from completing if caught whilst doing it and likely imprisoned as a consequence thereof. No doubt that whilst homosexuality was still illegal, the Christian right wing were saying that homosexuals had a 'right' to have sex with each other based on the fact that they couldn't be practically stopped from doing so, provided that it was kept a secret and that every care was taken to make sure that nobody ever found out (because legal action would otherwise result). So why bother to legalise the act, if that's what a 'right' is. "Vulnerable be damned" means forcing the vulnerable to be tortured by their vulnerabilities with no recourse except 'treatments' that have already been tried and failed. It doesn't mean offering them the peaceful and humane end to their suffering that they have requested in no uncertain terms. But in your valuation system, suffering is meaningless and death is the only consideration, so an end to conscious experience where harm cannot be experienced is somehow the most harmful outcome of all, even when this is what the person concerned expressly wished for and was desperate to bring about. What the non-existent don't need isn't saying anything about impositions on the non-existent, it is stating that they can't be imposed upon and it isn't a condition from which anybody needs to be rescued. Nah, as a short paragraph titled "How Countless Have Done It", subtitled "How Can you be so Narcissistic, Lazy and Stupid" wouldn't be so popular with the projecting self-wallflowers murdrous dreaming or otherwise, nor allow for crusades by crazies that congregate on youtube these days. And if you act mentally ill, then people treat you like you might be Thankfully so, and not like your desired dystopia where fellow predators can sexually cannibalize and gut the mentally ill, or do anything else to them if you can get the poor diminished victims to assent to your psychopathic crazy. And you may very well think that homosexuality is self-harming mental illness.  The fact that it's not doesn't lead anybody with a mind not shattered to want society to ignore everything else in the world. And "vulnerable be damned" is just a summation of the callous and pathological "believing" if some distraught kid breaking up offs himself then no harm was done in any circumstance. Or if you or another psychopath put a bullet into his brainpain, no harm no foul if he never knew about it. Sorry, mostly baseline healthy-minded people would like such situations avoided and the distraught instead treated, or as you like to say "brainwashed". Going on and on about what the nonexistent don't need and the need for sterilization, and even mass murder as antidote to the "imposition" of just letting them have the easily rejected option, is just sample your par-for-the course crazytime. "Non-consciousness cannot be turned into some form of torture, and therefore I believe that it is morally unacceptable to put someone at risk of harm for a gain which is both ephemeral and unnecessary. The positive is unnecessary, because nothing would have been lost and there would be no deprivation in the event that consciousness were not created to begin with. Whether you are a deity creating sentient life, or a parent procreating."Who is being put at risk now? Keep jabbering about those that don't exist.  Or how you're not as you continuously do and introduce babble-talk about them being "rescued" or it's opposite or what-babble-not.  On that note, you've also called me "deranged", which is the mental illness equivalent of "n*****"Philip Nitschke and Exit International only want to help people die in a way that works reliably, is not risky, and if possible, does not cause pain. If you look at the statistics on how people have successfully committed suicide, it's usually by hanging (which is risky, terrifying and uncomfortable), shooting (in many parts of the world, ordinary people do not have access to guns), jumping from a great height or in front of a fast moving vehicle (which is risky and disturbs and potentially traumatises other people). Neither myself nor the philosophers that I follow on Youtube are of any threat to any 'vulnerable' person, because we believe in allowing people to make their own choices. We aren't looking for people to coerce into killing themselves; we believe that those who want to die and have sought out assistance to do so out of their own volition should be allowed to access that assistance. Allowing homosexuality to be legal has more or less the same negative consequences as assisted dying does. It offends the religious sensibilities of those who believe that the act is immoral, and it upsets the families of those concerned. Same thing with abortion, in which case a foetus is terminated and prevented from having the 'chance to have a blast', but yet in those instances, you find that morally unproblematic. Claiming that I don't want people to have the right to treatment is another libellous strawman, and I've even suggested a compromise in terms of a right to die law that would still privilege your religious beliefs to a degree that is unwarranted. Meanwhile, you are perfectly content to ignore and/or downplay the cases where the person still cannot be helped to live a healthy life even after numerous courses of psychiatric treatment, spanning the course of many years. A bit of psychological collateral damage is fine, as long as isn't you being damaged, right? As ever, the person being put at risk would be whomever comes into existence as a consequence of the selfish and reckless actions of imposers.
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Post by cupcakes on Mar 31, 2018 18:43:23 GMT
tpfkar  You lie nearly nonstop. I said for normal non-deranged peeps that life is good and wiping out all life would be baaaaaad. Sane non-psychopathic non-wallowing human kind of a thing. Whatever you're tying to crap-squish in via vapid semantics with "wrong/problem" is just a bit part of your continuous crassly deranged boneheaded insipidity. You can "as if there were" out your twitted arse until your AI savior comes home. A universe with life is a great thing, at least life as we know it, and without would be berry berry sad, from the perspective of uncrushed undemented peepizoids, of course. And sorry, but patently coo-coo from you doesn't yield nonsecular, regardless of your indifference to (har, more like your enthusiasm for) the great cost to the vulnerable, and access by murderous crazies, and your personal wish that the mentally ill be available for fellow predators to be subject to whatever barbarity you can get the poor confused ill persons to assent to. What's wild is that even such psychopathy pales in comparison to your whimsical dreams of the forced mass-sterilization of women and mass-murder of countless of all types. Not at all, because it's better for me to suffer than for a greater number of people to suffer. In a universe without any sentient life, who would be the "uncrushed undemented peepizoids" who would be "berry berry sad" about the absence of life?  Would they be the disembodied souls floating about the ether that you're so desperate to save by forcing them into an existence for which they had never asked? The whole basis of my philosophy is a profound moral concern for the wellbeing of the vulnerable, whose wellbeing I deem to be equally as important as my own. So that comment is pure libel. They wouldn't be vulnerable in the first place if not for someone like you taking out a credit card in their name, then running up colossal debts on it without their permission, then forcing those vulnerables to be enslaved to that debt which can never be paid off before death. Yes, I even favour rather draconian and authoritarian methods of preventing people from running up that debt, and I also favour liberal laws allowing everyone has had these debts imposed on them to be able to opt-out at any time, with the full support of the legal system and medical-industrial establishment. If everyone would agree only to run up debts on their own credit cards, then there would be no need for mass sterlisation or mass-murder. Since you cannot tell me what the 'cost' is of ceasing to exist (at one's own request, of course), then the only 'costs' that you could possibly be referring to are paid off not by the vulnerables but by those who depend on enslaving the vulnerables (that would be people like yourself). The universe is not without any sentient life, and "uncrushed undemented peepizoids" are here now in reality and not in your morbid paradise. And your uproarious dreams of the nonexistent continue what your nth personality will shortly deny in another post or maybe even in this one. The whole basis of your philosophy is a predatory quest for your broken-down pathetic ideal of religious perfection. Simpy the negative image of the worship you engaged in all your life before you discovered the youtube crazies that matched your self-wallowing Eeyore morbidity. Whatever crazy lengths you need to go to to pretend some status for yourself.  I just thank you for your continuous shattered teary deliveries of great broken morbid humor. The fact that you trade on insipid semantics of "cost" of ceasing to exist leaves really no room for anything other than mocking you Erj types. I'd feel bad if you weren't such a lying hypocritical doofus with it. And if society wants the fairest possible state of affairs, that would mean no humans and no society.
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Post by Arlon10 on Mar 31, 2018 18:51:56 GMT
Pardon me for jumping in. Are you the one here who would help people commit suicide? Here are my thoughts. Let's suppose for the sake of discussion that a person truly wants to die. How much help does that even require? From my point of view it's staying alive that's the real tricky problem. I mean if a person truly wants wingtip shoes they are going to find a way to get them. It's not difficult. Now let's suppose something else. Suppose a person feels oppressed or besieged and just guesses that suicide is the only "good" option available, and they guess wrong. Or suppose they claim they want to die, but really just want the attention such a claim can bring them. Would you agree that you should not help them commit suicide? How do you know their intentions are genuine? Consider the possibility they don't know themselves how genuine their intentions are. My view is that nobody consented to life, and therefore everybody should have the full and absolute right to opt out of it. Many more people fail in suicide attempts than succeed (there's about a 25 attempts to 1 completion ratio, and that's from the US, where guns are available), and there's no reason why people shouldn't be given the means to end their life swiftly, painlessly and safely. It's diabolical that people think that the suicidal ought to have to risk maiming themselves horribly and surviving, or even having to endure a lot of pain and discomfort, just in order to appease some kind of delusion about the sanctity of human life. Staying alive is the default position and human bodies are pretty resilient and won't usually die without a lot of suffering happening first. Having the right to clinically assisted suicide would weed out the attention seekers, because clinically assisted suicide would be guaranteed to work. Destigmatising suicide and making it a human right would also give people the ability to seek psychiatric help for their issues without the fear of being imprisoned against their wishes, and therefore it would help a great number of those who can be helped. A waiting period to obtain the assistance would also help to safeguard against this. Ultimately though, it can never be irrational to want to end suffering and escape harm, so the idea that they could be wrong about suicide being a good option is a non-starter. At least for those who don't believe that some kind of ethereal 'soul' escapes from the body upon death, and laws should certainly never be based on an article of faith such as that in any case. I see. I am not as certain as you perhaps are that failed attempts at suicide must have been genuine. I would guess that in some cases they might have actually believed on some level they wanted to die, when on another level they did not. I suspect some of them knew very well they didn't really want to die, but did what they did anyway just for attention. Considering that some of the people at least who attempt suicide have for the most part convinced themselves on some level they truly want to die, I would hope there is a better way to "weed out the attention seekers" than forcing the issue. My refusing to help people commit suicide does not "stigmatize" them. It only means my generosity has limits. Many people already guessed that. I'm all in for ending suffering and escaping harm, but it is not always clear what the best way to do that is.
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Post by Eva Yojimbo on Apr 1, 2018 2:11:13 GMT
It's OK Arlon, you've already proven you're a clueless dolt who makes claims based on nothing, often in direct opposition to any and all evidence to the contrary; you don't have to KEEP proving it. Careful with that axe, Eugene. But in all seriousness Arlon, you're very mistaken about poker being about luck. Luck matters over the course of a hand, or a dozen hands, or even several hundred hands; luck doesn't matter over the course of millions of hands because by then everyone has had the same "luck." Everyone has hit cards, or had others hit cards against them, been dealt good hands and bad hands alike. What determines whether you win or lose is the decisions you make when those turns of "luck" happen. Good players will win more when luck goes their way, and lose less when luck turns against them. Good players will also win more when luck isn't in the favor of either player. The entire game is nothing but assessing probabilities, namely the probability your opponent has a range hands and the probability that they'll do X, Y, or Z with those hands. If you wanted an intro to the fundamental concepts I'd recommend David Sklansky's The Theory of Poker. It's a bit outdated as a strategy guide, but still gets to the fundamentals of what makes a winning player.
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Post by Eva Yojimbo on Apr 1, 2018 2:14:41 GMT
I offer this song as a tribute to this never-ending @miccee and cupcakes debate and as a mild-mannered suggestion on what to do with it: If I'm going to be petitioned by Youtube 'songs', then one with an actual tune would likely be more effective. Cupcakes is the worst person for never allowing anyone else to have the last word on anything, and I'm likely the second worst person on the board for that. In this case, it really irritates and offends me when people want to arbitrarily restrict the rights that I have over my own body, especially when they're doing it for what are essentially intangible reasons that derive from some kind of spiritual delusions about what life means. It is worse coming from someone who poses as being rational and mocks Christians for their beliefs, whilst repackaging and appropriating the same mystical delusions for the same purposes, compared to someone who is an avowed Christian (which means that they're tacitly admitting to not being interested in rationality) doing the same. I'm somewhat more understanding about people not wanting to sign up to antinatalism, although the objections to that are also wholly irrational and unethical. Death didn't need tunes. They were blessed with one of the best guitarists (riff-meister supreme Chuck Schuldiner, RIP) in the history of rock/metal music, and one of the best rhythm sections to boot. How many artist were so original they spawned their own genre named after them? You should check out the lyrics to that song at least; they're right up your alley. Yeah, I know the drill when you get two people together who insist on having the last word. I used to be like that, but then I got a life.
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Post by Deleted on Apr 1, 2018 5:47:28 GMT
tpfkar In a universe without any sentient life, who would be the "uncrushed undemented peepizoids" who would be "berry berry sad" about the absence of life?  Would they be the disembodied souls floating about the ether that you're so desperate to save by forcing them into an existence for which they had never asked? The whole basis of my philosophy is a profound moral concern for the wellbeing of the vulnerable, whose wellbeing I deem to be equally as important as my own. So that comment is pure libel. They wouldn't be vulnerable in the first place if not for someone like you taking out a credit card in their name, then running up colossal debts on it without their permission, then forcing those vulnerables to be enslaved to that debt which can never be paid off before death. Yes, I even favour rather draconian and authoritarian methods of preventing people from running up that debt, and I also favour liberal laws allowing everyone has had these debts imposed on them to be able to opt-out at any time, with the full support of the legal system and medical-industrial establishment. If everyone would agree only to run up debts on their own credit cards, then there would be no need for mass sterlisation or mass-murder. Since you cannot tell me what the 'cost' is of ceasing to exist (at one's own request, of course), then the only 'costs' that you could possibly be referring to are paid off not by the vulnerables but by those who depend on enslaving the vulnerables (that would be people like yourself). The universe is not without any sentient life, and "uncrushed undemented peepizoids" are here now in reality and not in your morbid paradise. And your uproarious dreams of the nonexistent continue what your nth personality will shortly deny in another post or maybe even in this one. The whole basis of your philosophy is a predatory quest for your broken-down pathetic ideal of religious perfection. Simpy the negative image of the worship you engaged in all your life before you discovered the youtube crazies that matched your self-wallowing Eeyore morbidity. Whatever crazy lengths you need to go to to pretend some status for yourself.  I just thank you for your continuous shattered teary deliveries of great broken morbid humor. The fact that you trade on insipid semantics of "cost" of ceasing to exist leaves really no room for anything other than mocking you Erj types. I'd feel bad if you weren't such a lying hypocritical doofus with it. And if society wants the fairest possible state of affairs, that would mean no humans and no society.I'm asking who would miss sentient life if the universe was barren of life. Who felt deprived of their life when the universe was in its infancy? Do the uncrushed undemented peepizoids of Venus feel sad about missing out on the opportunity to 'have a blast'? You're the one who stated that right to clinical assistance in dying should be restricted out of fear of the "cost to vulnerables", but what 'cost' can ever possibly accrue to a person who doesn't exist (referring to the person whose wishes are respected and they are peacefully released from their torment)? It isn't semantics, it's the point that there really isn't any downside to allowing 'vulnerable' people to have the right to choose death, except to those that would enslave those vulnerable people in order to maintain someone else's broken-down pathetic ideal of religious perfection. The people whom you purport to be protecting cannot possibly lose from having the right to die.
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Post by Deleted on Apr 1, 2018 5:54:49 GMT
My view is that nobody consented to life, and therefore everybody should have the full and absolute right to opt out of it. Many more people fail in suicide attempts than succeed (there's about a 25 attempts to 1 completion ratio, and that's from the US, where guns are available), and there's no reason why people shouldn't be given the means to end their life swiftly, painlessly and safely. It's diabolical that people think that the suicidal ought to have to risk maiming themselves horribly and surviving, or even having to endure a lot of pain and discomfort, just in order to appease some kind of delusion about the sanctity of human life. Staying alive is the default position and human bodies are pretty resilient and won't usually die without a lot of suffering happening first. Having the right to clinically assisted suicide would weed out the attention seekers, because clinically assisted suicide would be guaranteed to work. Destigmatising suicide and making it a human right would also give people the ability to seek psychiatric help for their issues without the fear of being imprisoned against their wishes, and therefore it would help a great number of those who can be helped. A waiting period to obtain the assistance would also help to safeguard against this. Ultimately though, it can never be irrational to want to end suffering and escape harm, so the idea that they could be wrong about suicide being a good option is a non-starter. At least for those who don't believe that some kind of ethereal 'soul' escapes from the body upon death, and laws should certainly never be based on an article of faith such as that in any case. I see. I am not as certain as you perhaps are that failed attempts at suicide must have been genuine. I would guess that in some cases they might have actually believed on some level they wanted to die, when on another level they did not. I suspect some of them knew very well they didn't really want to die, but did what they did anyway just for attention. Considering that some of the people at least who attempt suicide have for the most part convinced themselves on some level they truly want to die, I would hope there is a better way to "weed out the attention seekers" than forcing the issue. My refusing to help people commit suicide does not "stigmatize" them. It only means my generosity has limits. Many people already guessed that. I'm all in for ending suffering and escaping harm, but it is not always clear what the best way to do that is. Some of the suicide attempts were fake, but are you really making that generalisation for all failed suicide? Do you honestly think that the guy who shot his face off and survived just wanted attention and pity? The attention seekers will not go through with the assistance in dying. Not forcing someone to endure an existence that is painful to them is not 'generosity', it's mercy. Why should it be your business in any case whether someone else chooses to die, and how is it 'generous' to simply refrain from interfering in their personal choices? Nobody would be asking you to do it personally, if you didn't choose. Only to not politically obstruct people from being able to obtain assistance from someone who is willing to help. It's plainly obvious that the only guaranteed way of escaping harm is to escape to where harm can never find you.
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Post by Arlon10 on Apr 1, 2018 6:35:59 GMT
Some of the suicide attempts were fake, but are you really making that generalisation for all failed suicide? Do you honestly think that the guy who shot his face off and survived just wanted attention and pity? The attention seekers will not go through with the assistance in dying. Not forcing someone to endure an existence that is painful to them is not 'generosity', it's mercy. Why should it be your business in any case whether someone else chooses to die, and how is it 'generous' to simply refrain from interfering in their personal choices? Nobody would be asking you to do it personally, if you didn't choose. Only to not politically obstruct people from being able to obtain assistance from someone who is willing to help. It's plainly obvious that the only guaranteed way of escaping harm is to escape to where harm can never find you. You admit some suicidal attempts were faked. No, I do not assume that makes them all fake. It does however raise the important question which are fake and which are not. How do you tell? The man who shot off his face is not a representative of the general person who wants to commit suicide. How many times does something like that happen? Do you have only that one example? That man's thinking appears severely disoriented. If so, his desire to die might be totally irrational as well and as even you would agree. There is no making sense of the activities of some psychotics. I'm not making anything my business. That's the whole point. Without knowing who truly wants to die it isn't my business who does. Why can't you see it isn't your business either?
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Post by Deleted on Apr 1, 2018 6:45:06 GMT
Some of the suicide attempts were fake, but are you really making that generalisation for all failed suicide? Do you honestly think that the guy who shot his face off and survived just wanted attention and pity? The attention seekers will not go through with the assistance in dying. Not forcing someone to endure an existence that is painful to them is not 'generosity', it's mercy. Why should it be your business in any case whether someone else chooses to die, and how is it 'generous' to simply refrain from interfering in their personal choices? Nobody would be asking you to do it personally, if you didn't choose. Only to not politically obstruct people from being able to obtain assistance from someone who is willing to help. It's plainly obvious that the only guaranteed way of escaping harm is to escape to where harm can never find you. You admit some suicidal attempts were faked. No, I do not assume that makes them all fake. It does however raise the important question which are fake and which are not. How do you tell? The man who shot off his face is not a representative of the general person who wants to commit suicide. How many times does something like that happen? Do you have only that one example? That man's thinking appears severely disoriented. If so, his desire to die might be totally irrational as well and as even you would agree. There is no making sense of the activities of some psychotics. I'm not making anything my business. That's the whole point. Without knowing who truly wants to die it isn't my business who does. Why can't you see it isn't your business either? Of course some of the suicide attempts were fake. Which ones were fake isn't relevant to a scenario where you'd be offering people a method that would be guaranteed to be successful. The fakers would just continue to swallow a handful of pills from the medicine cabinet, given that they don't want the chemicals that would actually kill them. There are many people who attempt suicide and end up maimed. On the Dignitas website I can remember reading about a man who jumped from a multistory carpark and ended up badly disabled and incontinent. It happens every day. There was also a TV celebrity here in the UK who ran out in front of someone's van on a busy road. The celebrity survived (he was badly injured but recovered), but a driver who stopped to comfort him was so badly traumatised by seeing the injuries that he himself later committed suicide: www.dailymail.co.uk/news/article-3149218/Van-driver-swerved-avoid-Clarke-Carlisle-dead.htmlYou are making it your business by supporting laws that make it illegal for people to seek assistance in dying. Nobody's asking you to personally kill anybody; that has never been the issue. It isn't my business who wants to choose to die, and therefore I support laws that don't allow anyone to interfere with someone else's right to choose. If people have the right to access drugs that will always work, then only people who actually want to die will choose that method. Therefore your objection concerning people who don't really want to die doesn't even make sense here.
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Post by Arlon10 on Apr 1, 2018 7:01:43 GMT
You admit some suicidal attempts were faked. No, I do not assume that makes them all fake. It does however raise the important question which are fake and which are not. How do you tell? The man who shot off his face is not a representative of the general person who wants to commit suicide. How many times does something like that happen? Do you have only that one example? That man's thinking appears severely disoriented. If so, his desire to die might be totally irrational as well and as even you would agree. There is no making sense of the activities of some psychotics. I'm not making anything my business. That's the whole point. Without knowing who truly wants to die it isn't my business who does. Why can't you see it isn't your business either? Of course some of the suicide attempts were fake. Which ones were fake isn't relevant to a scenario where you'd be offering people a method that would be guaranteed to be successful. The fakers would just continue to swallow a handful of pills from the medicine cabinet, given that they don't want the chemicals that would actually kill them. There are many people who attempt suicide and end up maimed. On the Dignitas website I can remember reading about a man who jumped from a multistory carpark and ended up badly disabled and incontinent. It happens every day. There was also a TV celebrity here in the UK who ran out in front of someone's van on a busy road. The celebrity survived (he was badly injured but recovered), but a driver who stopped to comfort him was so badly traumatised by seeing the injuries that he himself later committed suicide: www.examiner.co.uk/news/west-yorkshire-news/driver-involved-clarke-carlisle-suicide-9596623You are making it your business by supporting laws that make it illegal for people to seek assistance in dying. Nobody's asking you to personally kill anybody; that has never been the issue. It isn't my business who wants to choose to die, and therefore I support laws that don't allow anyone to interfere with someone else's right to choose. If people have the right to access drugs that will always work, then only people who actually want to die will choose that method. Therefore your objection concerning people who don't really want to die doesn't even make sense here. I'm leaving this granting that you have good intentions. Nevertheless you have utterly failed to convince me that you would know who should be assisted to commit suicide and who should not. That means yes, others will probably pass laws against suicide. I'm sure all sorts of people do themselves all sorts of harm. I mentioned at the outset that some probably have convinced themselves on some level that they want to die. Maiming themselves isn't proof of that though. Perhaps they meant less harm and miscalculated. Perhaps suicidal intentions come and go. You have an overly simplistic view.
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Post by Deleted on Apr 1, 2018 7:06:21 GMT
Of course some of the suicide attempts were fake. Which ones were fake isn't relevant to a scenario where you'd be offering people a method that would be guaranteed to be successful. The fakers would just continue to swallow a handful of pills from the medicine cabinet, given that they don't want the chemicals that would actually kill them. There are many people who attempt suicide and end up maimed. On the Dignitas website I can remember reading about a man who jumped from a multistory carpark and ended up badly disabled and incontinent. It happens every day. There was also a TV celebrity here in the UK who ran out in front of someone's van on a busy road. The celebrity survived (he was badly injured but recovered), but a driver who stopped to comfort him was so badly traumatised by seeing the injuries that he himself later committed suicide: www.examiner.co.uk/news/west-yorkshire-news/driver-involved-clarke-carlisle-suicide-9596623You are making it your business by supporting laws that make it illegal for people to seek assistance in dying. Nobody's asking you to personally kill anybody; that has never been the issue. It isn't my business who wants to choose to die, and therefore I support laws that don't allow anyone to interfere with someone else's right to choose. If people have the right to access drugs that will always work, then only people who actually want to die will choose that method. Therefore your objection concerning people who don't really want to die doesn't even make sense here. I'm leaving this granting that you have good intentions. Nevertheless you have utterly failed to convince me that you would know who should be assisted to commit suicide and who should not. That means yes, others will probably pass laws against suicide. I'm sure all sorts of people do themselves all sorts of harm. I mentioned at the outset that some probably have convinced themselves on some level that they want to die. Maiming themselves isn't proof of that though. Perhaps they meant less harm and miscalculated. Perhaps suicidal intentions come and go. You have an overly simplistic view. I don't care what you're "granting". Your objection is absolutely irrelevant to assistance in dying to those who want it and know that they will never wake up from taking the poison. I've seen footage from suicide clinics, and they always tell the patient, in no uncertain terms, that if they choose to imbibe the poison, that the decision will be irreversible. My standard for who should be allowed to be assisted to commit suicide is very simple - anyone who wants to commit suicide. Hope that makes it clearer for you. Nobody shoots themselves through the skull or jumps off a multistorey carpark thinking that they're going to do hardly any damage and are just going to get the sympathy and pity that they need in order to continue with their lives. Whether suicide intentions come and go or not isn't irrelevant, because they will no longer come and go when the person has died and the person will never feel deprived of anything that they may have experienced had they decided against suicide or had religious tyrants implemented laws which disallowed them the right to control over their own body.
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Post by Arlon10 on Apr 1, 2018 7:21:14 GMT
My standard for who should be allowed to be assisted to commit suicide is very simple - anyone who wants to commit suicide. Hope that makes it clearer for you. You will not be successful because you are an idiot. It has been thoroughly established here that people who merely claim to wish to die do not always really so wish. People who want to die really don't need much help. People who maim themselves (for whatever bizarre reasons) need even less help now to die if you stop and think about that.
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Post by Deleted on Apr 1, 2018 8:01:08 GMT
My standard for who should be allowed to be assisted to commit suicide is very simple - anyone who wants to commit suicide. Hope that makes it clearer for you. You will not be successful because you are an idiot. It has been thoroughly established here that people who merely claim to wish to die do not always really so wish. People who want to die really don't need much help. People who maim themselves (for whatever bizarre reasons) need even less help now to die if you stop and think about that. Anyone who chooses a method that is known to be 100% successful (as advised by the medical professionals who would be assisting in the procedure) actually wants to die and there is no reason outside of the minds of delusional hubristic theocrats why they should be not assisted in having their desires granted. Someone who is severely disabled cannot kill themselves by any means not requiring assistance, or at least the people around them allowing them to slowly starve to death.
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Post by cupcakes on Apr 1, 2018 10:12:55 GMT
tpfkar Pardon me for jumping in. Are you the one here who would help people commit suicide? Here are my thoughts. Let's suppose for the sake of discussion that a person truly wants to die. How much help does that even require? From my point of view it's staying alive that's the real tricky problem. I mean if a person truly wants wingtip shoes they are going to find a way to get them. It's not difficult. Now let's suppose something else. Suppose a person feels oppressed or besieged and just guesses that suicide is the only "good" option available, and they guess wrong. Or suppose they claim they want to die, but really just want the attention such a claim can bring them. Would you agree that you should not help them commit suicide? How do you know their intentions are genuine? Consider the possibility they don't know themselves how genuine their intentions are. My view is that nobody consented to life, and therefore everybody should have the full and absolute right to opt out of it. Many more people fail in suicide attempts than succeed (there's about a 25 attempts to 1 completion ratio, and that's from the US, where guns are available), and there's no reason why people shouldn't be given the means to end their life swiftly, painlessly and safely. It's diabolical that people think that the suicidal ought to have to risk maiming themselves horribly and surviving, or even having to endure a lot of pain and discomfort, just in order to appease some kind of delusion about the sanctity of human life. Staying alive is the default position and human bodies are pretty resilient and won't usually die without a lot of suffering happening first. Having the right to clinically assisted suicide would weed out the attention seekers, because clinically assisted suicide would be guaranteed to work. Destigmatising suicide and making it a human right would also give people the ability to seek psychiatric help for their issues without the fear of being imprisoned against their wishes, and therefore it would help a great number of those who can be helped. A waiting period to obtain the assistance would also help to safeguard against this. Ultimately though, it can never be irrational to want to end suffering and escape harm, so the idea that they could be wrong about suicide being a good option is a non-starter. At least for those who don't believe that some kind of ethereal 'soul' escapes from the body upon death, and laws should certainly never be based on an article of faith such as that in any case. They do, and you do by your continued going at it when you have the trivial means to end it whenever you like at whatever point you actually decide you don't like your moaning more. Just don't act crazy to make people think you've lost your wits, unless you're just looking for even more attention. Oops, waaaay too late. The fact that people fail just highlights that they were conflicted and not fully decided. Last thing they need is the callous political boot over the cliff. It's patently irrational from a normal human perspective to value elimination of any possible subjective idea of harm by the rabid crazies over the balance of the option to partake or not in making a blast of a time for yourself before you're fertilizer. But youtube it up, I'm sure you'll recruit more Olive Oyls than you'll leave people with the feeling "man, some antinatalists are pure nutjobs".  Moreover, it may be possible to spray a chemical in the world's air, or add something to the water supply that would prevent women from becoming pregnant. It wouldn't be necessary to ban sex. Alternatively, we could develop an AI that would peacefully and swiftly wipe out all sentient organisms on Earth, perhaps by releasing some kind of toxin into the air.
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Post by cupcakes on Apr 1, 2018 10:16:12 GMT
tpfkar Yeah, I know the drill when you get two people together who insist on having the last word. I used to be like that, but then I got a life. Champagne wishes and caviar dreams. 
Arlon ain't so crazy
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