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Post by Terrapin Station on Apr 16, 2018 2:10:09 GMT
I doubt that you've interacted deeply enough with people of a low enough standing in life to be able to make that determination. I doubt that you've interacted with much of anyone outside of the Internet. 
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Post by Deleted on Apr 16, 2018 2:16:47 GMT
I doubt that you've interacted deeply enough with people of a low enough standing in life to be able to make that determination. I doubt that you've interacted with much of anyone outside of the Internet.  That's a feeble attempt at an insult to deflect from the fact that you can't come up with any rational justification or purpose for imposing the suffering on others that you'd likely be unhappy to have to accept for yourself. Just 'ethical values cannot be observed by a telescope, therefore we should torture sentient creatures'.
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Post by Deleted on Apr 16, 2018 2:27:21 GMT
Paralysed people don't have a clear cut right to the refusal of nutrition and hydration, especially when they are diagnosed with a mental illness (the unfortunate man in the link was diagnosed with Borderline Personality Disorder. And he wouldn't be considered eligible for assisted dying under the conservative laws that exist in the various states that have 'right to die' laws on the books. He would probably be eligible for assistance in Belgium or The Netherlands, though.  When was he prevented from PRoFaN? Or are you just making up shyte again (when not!)  Got any more outliers you wish to found your women-abusing mass-murdering cult faith dreams upon? How about some more posed naked southeast Asian "torture" pics? Morally I would be fine with post-birth abortions, but I realise that this would probably be too radical to ever be implemented.Firstly, he can't even communicate verbally, but as stated in the article, his mother asked him whether he wished he had died and he bblinked twice for yes, and is still alive without being able to feed or hydrate himself. Another disabled man, Dan Crews (name given so that you can check this yourself), who has been campaigning for the right to die refused food for a short time, before being told that he would be force fed if he did not agree to nourishment.
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Post by cupcakes on Apr 16, 2018 2:29:27 GMT
tpfkar OK, so they're giving birth to the child in order to save some disembodied soul from the torture of non-existence.  Of course the parents are liable some of the cost for bringing into the world something that they want. There would be no conscious mind to appreciate the lack of suffering, but the suffering would have been prevented from being distributed to those who didn't consent. Yes, the point of antinatalism is so that the Earth reaches a stage where there is no concept of suffering because there are no sufferers. I don't see what difficult you're having with the ethical principle of not taking completely unnecessary risks on behalf of those who can't consent and, if the gamble doesn't turn out well (from the perspective of the person who has been born), they're going to suffer some really rather horrifying consequences over the course of an entire lifetime. So the decision to birth that individual would be the source of all possible harm (and pleasure, yes, but there aren't any non-existent people being deprived of pleasure anyway, so there's no ethical basis to impose the cost of bringing those people into existence). And you don't see any merit to my argument because you've been fortunate enough that you're not one of the people who has to pay the highest price of continuing to procreate. If you'd been born with some horrible disability such as Harlequin Icthyosis, then you might resent the fact that you were going to have to face a lifetime of unremitting pain and never being able to do anything because you have to slather yourself (or worse, have someone else slather you) in emolients every couple of hours and because your skin tears painfully if you so much as brush up against a wall. What's the 'rational' number of people and animals that need to be tortured in order to gain a pleasure (arguably only the relief of the deprivations that were created by your existence) that was never needed or missed? Does climate change count as an objective fact in your book? We don't know how that's going to pan out, but the predictions are rather grim. There's no 'intrinsic value'. Suffering is a source of tremendous subjective value to whatever you bring into existence. So it's not really about value, it's about cost, and specifically the cost that you're prepared to impose on someone who didn't need what you were offering and didn't get to sign a contract to agree that the purported benefits of existence are worth the cost of the liabilities. If your only motive is self-interest, then there's nothing that I can do to rationally dissuade you from having children, because selfishness isn't inherently irrational. But if you argue that you're doing the children a favour by having them, then you have not a leg to stand on. You religious nutters just can't let go of the spooky supernatural, can you.  Improve, screen, treat, cure, enjoy. Continuously net-trending upward! (sorry you squeaked through before murderous histrionic narcissist could be successfully screened for  ) And to add to this, the people who give birth are the ones who are sentencing people to death in the first place
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Post by Deleted on Apr 16, 2018 2:46:22 GMT
Is this a twist on 'it's natural, therefore there can't be anything wrong with it'? I don't think anything negative or positive about procreation itself. It has very high stakes, so it seems odd to have no opinion. And you seem to be defending procreation vigorously. People are always going to think that suffering has relevance, if they're the ones suffering. Suffering exists as a motivating mechanism. And yes, savagely. Many people suffer from existences that are more hellishly painful than one dare imagine. Humans have the ability to override instincts. At least in societies which provide high quality education. Procreation doesn't *have* to happen, we have the capacity to make it stop. Saying that it is an instinct does not divest the issue of its ethical dimension. So we agree that there's no problem for the non-existent that urgently needs to be solved by taking an unsolicited risk. You seem to be missing my meaning. By equivalent, I mean that they have the same capacities and functions. Therefore there's no basis for me to say that your suffering is less important because your suffering isn't the same as my suffering. What I mean is that if I wouldn't want to be brought into existence from the void so that someone can drive a nail into my eye, I also shouldn't want that to be done to another sentient being which has the same capacity for feeling pain. Yes, I think that we should reason ourselves into not perpetuating the species. I think that the reason that religion is still so prevalent even amongst the educated is because people realise that human existence is absurd and that the suffering is ultimately futile without being placed in some grander context that gives meaningfulness to our lives.
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Post by Terrapin Station on Apr 16, 2018 2:53:28 GMT
I doubt that you've interacted with much of anyone outside of the Internet.  That's a feeble attempt at an insult to deflect from the fact that you can't come up with any rational justification or purpose for imposing the suffering on others that you'd likely be unhappy to have to accept for yourself. Just 'ethical values cannot be observed by a telescope, therefore we should torture sentient creatures'. Why is that a "feeble attempt at an insult" while your very similar comment isn't?
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Post by Deleted on Apr 16, 2018 3:04:28 GMT
That's a feeble attempt at an insult to deflect from the fact that you can't come up with any rational justification or purpose for imposing the suffering on others that you'd likely be unhappy to have to accept for yourself. Just 'ethical values cannot be observed by a telescope, therefore we should torture sentient creatures'. Why is that a "feeble attempt at an insult" while your very similar comment isn't? Because I've addressed the actual substance of your stance on antinatalism, rather than just an ad hominem insult. Seriously, all you have done is made a negative argument concerning values, rather than a positive argument in favour of perpetuating a cycle of harm.
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Post by Terrapin Station on Apr 16, 2018 3:11:02 GMT
Why is that a "feeble attempt at an insult" while your very similar comment isn't? Because I've addressed the actual substance of your stance on antinatalism, rather than just an ad hominem insult. Seriously, all you have done is made a negative argument concerning values, rather than a positive argument in favour of perpetuating a cycle of harm. I'm asking you why this sentence isn't a "feeble attempt at an insult:" "I doubt that you've interacted deeply enough with people of a low enough standing in life to be able to make that determination" While my sentence is. I merely uttered a similar belief about your experiences.
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Post by Deleted on Apr 16, 2018 3:31:03 GMT
Because I've addressed the actual substance of your stance on antinatalism, rather than just an ad hominem insult. Seriously, all you have done is made a negative argument concerning values, rather than a positive argument in favour of perpetuating a cycle of harm. I'm asking you why this sentence isn't a "feeble attempt at an insult:" "I doubt that you've interacted deeply enough with people of a low enough standing in life to be able to make that determination" While my sentence is. I merely uttered a similar belief about your experiences. My statement wasn't intended as an insult, and whether or not I have had varied and rich interactions outside of the Internet is irrelevant to the simple fact that I have observed that suffering exists and is a very serious problem for some. It's not normally human nature to talk extensively about one's suffering even with close friends, let alone some foreign tourist. My statement merely pointed out that it's doubtful that some random sweatshop worker is going to regale a random paleface about the time that they had diahrrea during their 16 hour shift and soiled themselves because they're not allowed toilet break, so had to spend the rest of their shift toiling away in a puddle of their own excrement. And have you gotten to meet the African children who are slowly and painfully being turned blind due to contracting a disease which causes their eyelashes to curl inwards, scratching their retinas with every blink? I don't think that anyone can claim to know the full extent of suffering, and the thing is that you can only ever really underestimate the amount of suffering that exists, because even I often learn of diseases about which I was previously ignorant.
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Post by Terrapin Station on Apr 16, 2018 3:35:49 GMT
I'm asking you why this sentence isn't a "feeble attempt at an insult:" "I doubt that you've interacted deeply enough with people of a low enough standing in life to be able to make that determination" While my sentence is. I merely uttered a similar belief about your experiences. My statement wasn't intended as an insult, and whether or not I have had varied and rich interactions outside of the Internet is irrelevant to the simple fact that I have observed that suffering exists and is a very serious problem for some. It's not normally human nature to talk extensively about one's suffering even with close friends, let alone some foreign tourist. My statement merely pointed out that it's doubtful that some random sweatshop worker is going to regale a random paleface about the time that they had diahrrea during their 16 hour shift and soiled themselves because they're not allowed toilet break, so had to spend the rest of their shift toiling away in a puddle of their own excrement. And have you gotten to meet the African children who are slowly and painfully being turned blind due to contracting a disease which causes their eyelashes to curl inwards, scratching their retinas with every blink? I don't think that anyone can claim to know the full extent of suffering, and the thing is that you can only ever really underestimate the amount of suffering that exists, because even I often learn of diseases about which I was previously ignorant. Why are you assuming that my statement was intended as an insult rather than simply an honest belief about your experience?
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Post by Deleted on Apr 16, 2018 3:38:03 GMT
My statement wasn't intended as an insult, and whether or not I have had varied and rich interactions outside of the Internet is irrelevant to the simple fact that I have observed that suffering exists and is a very serious problem for some. It's not normally human nature to talk extensively about one's suffering even with close friends, let alone some foreign tourist. My statement merely pointed out that it's doubtful that some random sweatshop worker is going to regale a random paleface about the time that they had diahrrea during their 16 hour shift and soiled themselves because they're not allowed toilet break, so had to spend the rest of their shift toiling away in a puddle of their own excrement. And have you gotten to meet the African children who are slowly and painfully being turned blind due to contracting a disease which causes their eyelashes to curl inwards, scratching their retinas with every blink? I don't think that anyone can claim to know the full extent of suffering, and the thing is that you can only ever really underestimate the amount of suffering that exists, because even I often learn of diseases about which I was previously ignorant. Why are you assuming that my statement was intended as an insult rather than simply an honest belief about your experience? It doesn't have anything to do with the topic. I'm not offended in any case, but I do note that you still haven't addressed the rest of my points.
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Post by Terrapin Station on Apr 16, 2018 3:42:49 GMT
Why are you assuming that my statement was intended as an insult rather than simply an honest belief about your experience? It doesn't have anything to do with the topic. I'm not offended in any case, but I do note that you still haven't addressed the rest of my points. I couldn't care less if it has anything to do with the topic or not. I want to know why you assumed my comment was (intended as) an insult when your comment wasn't. If you don't want to talk about this, then you shouldn't have brought it up.
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Post by Deleted on Apr 16, 2018 3:49:49 GMT
It doesn't have anything to do with the topic. I'm not offended in any case, but I do note that you still haven't addressed the rest of my points. I couldn't care less if it has anything to do with the topic or not. I want to know why you assumed my comment was (intended as) an insult when your comment wasn't. If you don't want to talk about this, then you shouldn't have brought it up. Usually someone not intending to be insulting would not post a comment that could easily be construed as an insult without bothering to address any of the other points in the post. At least if my comment could have been reasonably construed as insulting, it was still directly relevant to the topic. Having had a brief transaction with a Cambodian market stall attendant and a Sri Lankan bellhop hardly can qualify as being qualified to attest to the 'fact' that only the most trivial amount of suffering exists on the planet (before you even start getting into the brutality of life in the wild).
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Post by Terrapin Station on Apr 16, 2018 3:53:44 GMT
I couldn't care less if it has anything to do with the topic or not. I want to know why you assumed my comment was (intended as) an insult when your comment wasn't. If you don't want to talk about this, then you shouldn't have brought it up. Usually someone not intending to be insulting would not post a comment that could easily be construed as an insult without bothering to address any of the other points in the post. You expect me to believe you've actually done an empirical study to support that?
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Post by Deleted on Apr 16, 2018 4:07:21 GMT
Usually someone not intending to be insulting would not post a comment that could easily be construed as an insult without bothering to address any of the other points in the post. You expect me to believe you've actually done an empirical study to support that? You'll have to pay for access and I'm not allowed to post the study for copyright reasons.
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Post by Terrapin Station on Apr 16, 2018 4:10:55 GMT
You expect me to believe you've actually done an empirical study to support that? You'll have to pay for access and I'm not allowed to post the study for copyright reasons. LOL
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Post by cupcakes on Apr 16, 2018 15:30:54 GMT
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Post by Deleted on Apr 16, 2018 15:43:55 GMT
tpfkar OK, so they're giving birth to the child in order to save some disembodied soul from the torture of non-existence.  Of course the parents are liable some of the cost for bringing into the world something that they want. There would be no conscious mind to appreciate the lack of suffering, but the suffering would have been prevented from being distributed to those who didn't consent. Yes, the point of antinatalism is so that the Earth reaches a stage where there is no concept of suffering because there are no sufferers. I don't see what difficult you're having with the ethical principle of not taking completely unnecessary risks on behalf of those who can't consent and, if the gamble doesn't turn out well (from the perspective of the person who has been born), they're going to suffer some really rather horrifying consequences over the course of an entire lifetime. So the decision to birth that individual would be the source of all possible harm (and pleasure, yes, but there aren't any non-existent people being deprived of pleasure anyway, so there's no ethical basis to impose the cost of bringing those people into existence). And you don't see any merit to my argument because you've been fortunate enough that you're not one of the people who has to pay the highest price of continuing to procreate. If you'd been born with some horrible disability such as Harlequin Icthyosis, then you might resent the fact that you were going to have to face a lifetime of unremitting pain and never being able to do anything because you have to slather yourself (or worse, have someone else slather you) in emolients every couple of hours and because your skin tears painfully if you so much as brush up against a wall. What's the 'rational' number of people and animals that need to be tortured in order to gain a pleasure (arguably only the relief of the deprivations that were created by your existence) that was never needed or missed? Does climate change count as an objective fact in your book? We don't know how that's going to pan out, but the predictions are rather grim. There's no 'intrinsic value'. Suffering is a source of tremendous subjective value to whatever you bring into existence. So it's not really about value, it's about cost, and specifically the cost that you're prepared to impose on someone who didn't need what you were offering and didn't get to sign a contract to agree that the purported benefits of existence are worth the cost of the liabilities. If your only motive is self-interest, then there's nothing that I can do to rationally dissuade you from having children, because selfishness isn't inherently irrational. But if you argue that you're doing the children a favour by having them, then you have not a leg to stand on. You religious nutters just can't let go of the spooky supernatural, can you.  Improve, screen, treat, cure, enjoy. Continuously net-trending upward! (sorry you squeaked through before murderous histrionic narcissist could be successfully screened for  ) And to add to this, the people who give birth are the ones who are sentencing people to death in the first placeNo, you're the one who needs to explain what's "spooky" about non-existence, to make some sense of your crusading zeal to prevent people who want to go back to non-existence from being helped to do that as easily and painlessly as possible. Your post unintentionally lights upon another weakness of natalism - life constantly needs to be improved upon and never reaches a condition where no further improvements are necessary. Non-existence never requires any improvement.
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Post by cupcakes on Apr 16, 2018 15:45:46 GMT
tpfkar Sure, as "safety via exterminating all" is the height of mental illness. And the cessation of the requirements of continued living is a trivial process for those actually decided and not mentally and profoundly physically incompetent, narcissistically acting out, etc. It is a great proxy.  And I don't know why you find the suffering of the mentally incompetent to be of no import or value, other than just more of your pure callous crazy.  The vast majority who are not predators support treatment to ameliorate their symptoms and diminish the illness and help them thrive, or as you say "brainwash" them.  And your last parashyte is just more repeated self-contradictory daft jabber.  They could refrain from imposing on others, or be sterilised to prevent them from doing so.You're the one who is saying that extending the life of every human being for as long as medical science will allow is the only factor of importance, and that suffering is of nugatory importance. Why would someone hang themselves in the forest to the point where they are only 'saved' from dying (saved for the wonderful future of being completely paralysed and needing to be cared for round the clock for another 80 years or so, as well as still having the debilitating mental illness which warranted a serious suicide attempt in the first place) because their mother thought it was uncharacteristic of them to leave the house at night and call the emergency services based only on the fact that they had head the door close? And I have never said that treatment should not be supported, only that it shouldn't preclude the right to die if treatment is unsuccessful. The issue is that it is very easy and comfortable for you to say, in your position, that suffering doesn't merit any consideration at all, under any circumstances save for terminal illness. Nah, that's just your Ada-brained out-your-arse lying fatuousness once again. It's all important, not solely the pain worship and propensity to say any absurd thing that plops out your laughably hysterical broken-brain in service to your death cult.  And again, calling it "brainwashing" and "supporting it" are utterly incompatible for the minimally rational. Moreover, it may be possible to spray a chemical in the world's air, or add something to the water supply that would prevent women from becoming pregnant. It wouldn't be necessary to ban sex. Alternatively, we could develop an AI that would peacefully and swiftly wipe out all sentient organisms on Earth, perhaps by releasing some kind of toxin into the air.
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Post by Deleted on Apr 16, 2018 16:13:54 GMT
tpfkar You're the one who is saying that extending the life of every human being for as long as medical science will allow is the only factor of importance, and that suffering is of nugatory importance. Why would someone hang themselves in the forest to the point where they are only 'saved' from dying (saved for the wonderful future of being completely paralysed and needing to be cared for round the clock for another 80 years or so, as well as still having the debilitating mental illness which warranted a serious suicide attempt in the first place) because their mother thought it was uncharacteristic of them to leave the house at night and call the emergency services based only on the fact that they had head the door close? And I have never said that treatment should not be supported, only that it shouldn't preclude the right to die if treatment is unsuccessful. The issue is that it is very easy and comfortable for you to say, in your position, that suffering doesn't merit any consideration at all, under any circumstances save for terminal illness. Nah, that's just your Ada-brained out-your-arse lying fatuousness once again. It's all important, not solely the pain worship and propensity to say any absurd thing that plops out your laughably hysterical broken-brain in service to your death cult.  And again, calling it "brainwashing" and "supporting it" are utterly incompatible for the minimally rational. Moreover, it may be possible to spray a chemical in the world's air, or add something to the water supply that would prevent women from becoming pregnant. It wouldn't be necessary to ban sex. Alternatively, we could develop an AI that would peacefully and swiftly wipe out all sentient organisms on Earth, perhaps by releasing some kind of toxin into the air.If it's "all important", then why is there never a stage where someone without a terminal illness would be allowed assistance in dying after having exhausted a broad range of treatments? Why do they need to continue suffering even when their doctors are telling them that they are struggling to think of anything that hasn't already been done? Why take such a fundamentalist line on this if you think that the suffering is worthy of compassion and deserves to be considered? I think that some of the treatment is useful, if it helps people to function without psychosis. What is brainwashing is the presumption that the desire for suicide must be the result of delusional and broken reasoning, and that everyone who wants to die can benefit from that kind of 'treatment'. But in any case, I support the right of the individual to choose, and that includes people's right to pursue having religion foisted on them (under the guise of 'treatment') instead of suicide.
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